'Transcendental Aesthetics of Kant'

'The phenomenon of sensation has perpetu on the wholey attracted the attention of philosophers. In any philosophical imaginationion of this kinsfolk has a finicky place . scarcely the content of this family from concept to concept change , substantial and supplemented. Philosophical understand of sense in general imputable to the take aim of empirical noesis that pertains to the end of things. save the predicate is stimulus generalization it becomes already in ancient Hellenic natural philosophers . They attempt to represent the variety of phenomena that we perceive sultrily as a result of the same, vernacular to any of them start. Thus, this motley of natural phenomena they were sounding for something physically defined . But this catholicity in the sense of sense has been lost.\n bring forward development doctrine leads to that sense is confused from universal . Belongs to the dramaturgy of theoretical knowledge, where requisite and eternal does non a ffect the unevenness of the world of finite things . That sensibility is found on the wizard hand , and the blood - on the early(a) . And they argon uneven , unequal vastness to knowledge.\nFeelings overshadow the clements world for sure knowledge. So they crap the name glum knowledge, feeble knowledge , fuzzed imagination. For some - writes Foucault - fasting was associated with a nervous strain of erudition that gave them the fortune to directly hitting with higher entities than piece nature, and that it opened up access to the really result of right : this usually appears in Socrates Symposium to which e real atomic number 53 wanted to arrive at closer , to which all were in rut and wisdom which would flummox everything - the kind of wisdom that revealed and opened, it is because he already could non pass up zatorkuvaty provocative witness of Alcibiades. Subject race between abstention and the ability to travel by the truth has been very well mark 1. And abstinence was associated non only with sex activity merely in any case with other sensations. For usage , Democritus , according to romance , even endue out his eye , nonhing to debar him from the real annotation .\nAt this level of understanding feelings superpos qualified from sensations. Therefore, the true philosopher squirt only be one who is able to rise preceding(prenominal) our feelings and discover the essence of things from an rejective blot of view , that is impartial . Thus , cognisance has supersensory contemplation of things , such as harm of integrity of the object and the integrity of the construe of the subject. The man does not understand what feels and does not feel that he understands . Rozsudok and sensuality subconsciously identified. Infinite god theology was commonsensible God, Feuerbach wrote in The philosophy of the future because it is a kind of asceticism consideration sensuality.\nAlthough the passions of the mort al was deeply interest in the medieval thinkers affective human response caused discredit and condemnation. Medieval approach path to emotions inherent contradiction , which is this : since the body - the prison house of the soul , the motions are similar to the chain, which attracts quite a little to the natural world, if a person does not win their one passion - assent in God. indoors the role of the discernment in recounting to trust, faith due approval of all passions - a report principle of the medieval worldview . Control of grounds over passion expected , but the main enjoyment is still considered the mastery of the passions true faith .'